Die To Self

 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

For if ye love them which love you, what reward have ye? do not even the publicans the same?

 And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

Be ye therefore perfect, even as your Father which is in heaven is perfect.

And whither I go ye know, and the way ye know.

Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

 If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.

 I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;

 For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

 For this is good and acceptable in the sight of God our Saviour;

Who will have all men to be saved, and to come unto the knowledge of the truth.

For there is one God, and one mediator between God and men, the man Christ Jesus;

 By so much was Jesus made a surety of a better testament.

And they truly were many priests, because they were not suffered to continue by reason of death:

But this man, because he continueth ever, hath an unchangeable priesthood.

 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

 What advantage then hath the Jew? or what profit is there of circumcision?

 Much every way: chiefly, because that unto them were committed the oracles of God.

For what if some did not believe? shall their unbelief make the faith of God without effect?

God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

 Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:

 For they loved the praise of men more than the praise of God.

 Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.

And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:

 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

 And ye suffer him no more to do ought for his father or his mother;

 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.


 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

 And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

 And deliver them who through fear of death were all their lifetime subject to bondage.

 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

 Therefore shalt thou fall in the day, and the prophet also shall fall with thee in the night, and I will destroy thy mother.

 My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.

 As they were increased, so they sinned against me: therefore will I change their glory into shame.

 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

 For he that is dead is freed from sin.

 Now if we be dead with Christ, we believe that we shall also live with him:

 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Much more then, being now justified by his blood, we shall be saved from wrath through him.

 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

 And he is the propitiation for our sins: and not for our's only, but also for the sins of the whole world.

 And hereby we do know that we know him, if we keep his commandments.

 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

 Not of works, lest any man should boast.

 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

 We who are Jews by nature, and not sinners of the Gentiles,

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

 Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways.

 When men are cast down, then thou shalt say, There is lifting up; and he shall save the humble person.

 He shall deliver the island of the innocent: and it is delivered by the pureness of thine hands.

 Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.

 This is the stone which was set at nought of you builders, which is become the head of the corner.

 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

 Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.

 And beholding the man which was healed standing with them, they could say nothing against it.

But when they had commanded them to go aside out of the council, they conferred among themselves,

 And whosoever will be chief among you, let him be your servant:

Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

 And as they departed from Jericho, a great multitude followed him.

 And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou son of David.

 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

 Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.

 But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.

To him be glory and dominion for ever and ever. Amen.

 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,

 But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

To God only wise, be glory through Jesus Christ for ever. Amen.

 This wisdom descendeth not from above, but is earthly, sensual, devilish.

 For where envying and strife is, there is confusion and every evil work.

 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

And the fruit of righteousness is sown in peace of them that make peace.

 Praise ye the LORD. Praise the LORD, O my soul.

While I live will I praise the LORD: I will sing praises unto my God while I have any being.

 Put not your trust in princes, nor in the son of man, in whom there is no help.

His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.

 Happy is he that hath the God of Jacob for his help, whose hope is in the LORD his God:

 Divers weights are an abomination unto the LORD; and a false balance is not good.

 Man's goings are of the LORD; how can a man then understand his own way?

 Ye did run well; who did hinder you that ye should not obey the truth?

 This persuasion cometh not of him that calleth you.

 A little leaven leaveneth the whole lump.

 I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

 And the LORD appeared to Solomon by night, and said unto him, I have heard thy prayer, and have chosen this place to myself for an house of sacrifice.

 If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people;

 If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.

 Now mine eyes shall be open, and mine ears attent unto the prayer that is made in this place.

 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.

 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.

Humble yourselves in the sight of the Lord, and he shall lift you up.

 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?

 And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth:

 And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God.

Blessed shalt thou be in the city, and blessed shalt thou be in the field.

Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep.

 Blessed shall be thy basket and thy store.

 Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out.


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