You Think Your Too Busy For God

He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.

 My brethren, be not many masters, knowing that we shall receive the greater condemnation.

 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

 Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.

 Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

 Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

 Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

 Finally, my brethren, be strong in the Lord, and in the power of his might.

 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.

 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.

 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;

 And your feet shod with the preparation of the gospel of peace;

 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.

 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:

 And above all these things put on charity, which is the bond of perfectness.

 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

 Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken so much against thee?

Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?

 And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.

 Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

 But is under tutors and governors until the time appointed of the father.

 Even so we, when we were children, were in bondage under the elements of the world:

 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

 To redeem them that were under the law, that we might receive the adoption of sons.

And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

 Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.

 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

But when that which is perfect is come, then that which is in part shall be done away.

 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

 For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.

 For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.

 Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.

Look not every man on his own things, but every man also on the things of others.

 Let this mind be in you, which was also in Christ Jesus:

 Who, being in the form of God, thought it not robbery to be equal with God:

 Master, which is the great commandment in the law?

 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

 This is the first and great commandment.

Trust in the LORD, and do good; so shalt thou dwell in the land, and verily thou shalt be fed.

 Delight thyself also in the LORD: and he shall give thee the desires of thine heart.

 Commit thy way unto the LORD; trust also in him; and he shall bring it to pass.

 And he shall bring forth thy righteousness as the light, and thy judgment as the noonday.

 Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.

 Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.


 And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.

 And he said, Go forth, and stand upon the mount before the LORD. And, behold, the LORD passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the LORD; but the LORD was not in the wind: and after the wind an earthquake; but the LORD was not in the earthquake:

 And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small voice.

 And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah?

 The heart is deceitful above all things, and desperately wicked: who can know it?

I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.

 As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

 Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

 But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.

 When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.

 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.


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